We, Therefore


Lorem ipsum dolor sit amet, consectetur adipiscing elit. De malis autem et bonis ab iis animalibus, quae nondum depravata sint, ait optime iudicari. Quodsi ipsam honestatem undique pertectam atque absolutam. Tum Torquatus: Prorsus, inquit, assentior; Ergo hoc quidem apparet, nos ad agendum esse natos. Haec igitur Epicuri non probo, inquam. Aufert enim sensus actionemque tollit omnem. Duo Reges: constructio interrete. Itaque primos congressus copulationesque et consuetudinum instituendarum voluntates fieri propter voluptatem;

Beatus autem esse in maximarum rerum timore nemo potest. An dolor longissimus quisque miserrimus, voluptatem non optabiliorem diuturnitas facit? An est aliquid, quod te sua sponte delectet? Isto modo ne improbos quidem, si essent boni viri. An tu me de L. Hoc enim identidem dicitis, non intellegere nos quam dicatis voluptatem. Prave, nequiter, turpiter cenabat; An vero, inquit, quisquam potest probare, quod perceptfum, quod.

Sed qui ad voluptatem omnia referens vivit ut Gallonius, loquitur ut Frugi ille Piso, non audio nec eum, quod sentiat, dicere existimo.

Qui-vere falsone, quaerere mittimus-dicitur oculis se privasse; Quid, quod res alia tota est? Hoc sic expositum dissimile est superiori. Satis est tibi in te, satis in legibus, satis in mediocribus amicitiis praesidii. Cum autem in quo sapienter dicimus, id a primo rectissime dicitur. Immo alio genere; Mihi, inquam, qui te id ipsum rogavi? Quamquam tu hanc copiosiorem etiam soles dicere.

Such Has Been


Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.

And To Institute


and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.--

When In The Course


When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.--That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, --That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it,